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The problems of Christians in the Middle East, which we considered in a posting of 25 March, continue to be constantly in the news, whether in Iraq, Syria, Egypt or Palestine. Easter produces plenty of examples. On 20 April, Easter Sunday, President Bashar al-Asad of Syria visited monasteries in the ancient Christian town of Malula which had been occupied by the Islamist Nusra front with much media coverage of hostage taking of nuns, and then recovered by government forces; Reuters comments that "Assad's government has consistently tried to portray itself as the protector of the country's minorities, including the Christians who account for about 10 percent of the population." Also at Easter the UN representative Robert Serry said that he was held up at a checkpoint along with other diplomats and dozens of Palestinians trying to make their way to the Holy Fire ceremony at the Church of the Holy Sepulchre in Jerusalem and called the Israeli action unacceptable.
Balanced reporting on the subject is rare. A detailed and informative report by the Holy Land Christian Ecumenical Foundation (dated 2008) quoted in the article below points out that Christian emigration from Palestine goes back at least to the 19th century and has many causes including economic hardship, housing, political uncertainty, personal security, education and "challenges to religious identity". For a number of reasons information and comment is limited; "The emigration phenomenon is a well-kept secret." Israel is an exception to the trend: "Within Israel, the non-Arab Christian population has grown considerably in recent years. Unprecedented numbers of legal and illegal non-Jewish residents and immigrants now live in Israel. A large share of this group are Christians, a condition that is causing great worry for the religious Jewish community who say these Christians pose a threat to the Jewish identity of Israel. According to Shlomo Ben Ezri of the Shas political party, 50 percent of immigrants to Israel from the former Soviet Union are non-Jews… Ethiopian immigrants also make up a sizeable share of the new Christian population… 60 percent of 400 residency applications recently submitted were from non-Jews… According to recent figures published by Israel’s Central Bureau of Statistics, the Arab population, Muslim and Christian, living in Israel represents roughly one million persons - 19.6 percent of Israel's total population are Christian; 14.5 percent are Muslim. On the whole, Israel's Arab population is a young one: 40.8 percent are below the age of 15. Thirty percent of Israel.s Arab Christians and 42.5 percent of Israeli Muslims are below the age of 15."
We thank Brian Lees for referring us to a statement of the Israeli point of view, an article by Ron Prosor, Israeli ambassador to the UN, published in the Wall Street Journal on 16 April. "At the turn of the 20th century, Christians made up 26% of the Middle East's population. Today, that figure has dwindled to less than 10%. Intolerant and extremist governments are driving away the Christian communities that have lived in the Middle East since their faith was born." Atrocities in Syria, Egypt and Iraq have driven hundreds of thousands or millions from their homes. "These tyrannical regimes uphold archaic blasphemy and defamation-of-religion laws under the guise of protecting religious expression. In truth, these measures amount to systematic repression of non-Islamic groups." In Iran political dissent is regarded as blasphemy. "Today, Israel, which I represent at the United Nations, is the only country in the Middle East with a growing Christian population. Its Christian community has increased from 34,000 in 1948 to 140,000 today, in large measure because of the freedoms Christians are afforded… The uprisings that have erupted across the Middle East are evidence that the region's Holy Grail has become the pursuit of freedom, democracy and equality. Let us hope that this quest bears fruit before it is too late for the region's remaining Christians."
Comment by WAND: the historical figures quoted by Prosor are questionable. An authoritative attempt by the historian Albert Hourani in 1945 to describe minorities in the Arab world, drawing on official sources which "should not be regarded as very accurate", estimates 125,000 Christians in Palestine, and 2.5 million Christians out of a total population of 28 million in the whole of Egypt and the Fertile Crescent.
We thank Quinn Coffey for his article below published on the Open Democracy website which considers the "price tag" attacks by radical Israeli settlers on Christian sites in advance of the visit of Pope Francis, the Vatican position on the Israel/Palestine conflict, and the obstacles faced by pilgrims to holy sites in Israel. He is a Ph.D. candidate at St Andrews University in Scotland.
Contempt and humiliation greet the Pope's visit to the Holy Land
From Democracy Now via ShafieMiles.com http://www.alshafiemiles.com/
Quinn Coffey 13 April 2014
Just weeks before Pope Francis’ first official visit to the Holy Land, a number of Christian holy sites in Israel and Palestine have been targeted in ‘price tag’ attacks by the radical Israeli settler movement. These attacks have been increasing since 2008.
Just weeks before Pope Francis’ first official visit to the Holy Land a number of Christian holy sites in Israel and Palestine have been targeted in ‘price tag’ attacks by the radical Israeli settler movement. The most recent attack occurred at the Our Lady at Deir Rafat Monastery located on the site of the depopulated former Arab village of the same name, north-west of the Israeli city of Beit Shemesh. The graffiti, sprayed in Hebrew on the outer walls of the Monastery, read ‘Jesus is an ape and Mary is a cow’, to which the Latin (Catholic) Patriarch of Jerusalem, Fouad Twal, responded, ‘I don’t believe this is a proper way to receive the Holy Father here next month.’ However, this is only the latest in what the UN High Commission reported was a 150% increase in ‘price tag’ attacks since 2008, with over 788 registered attacks from 2012-2013.
Although the majority of these attacks have occurred in the West Bank, Christians in Jerusalem and throughout Israeli have also come under attack. As a series of 2012 Haaretz articles pointed out, Christian clergy who dress in ‘priestly garb’ are frequently spat on as they walk through Jerusalem’s Old City; as one priest commented ‘it’s almost impossible to pass through Jaffa Gate without this happening’. In fact, these anti-Christian attacks have become so frequent that in 2012 the Catholic leadership of Palestine issued a statement entitled, Declaration of the Assembly of Catholic Ordinaries of the Holy Land, in which they urged the Israeli authorities to address the ‘teaching of contempt’ in Israeli schools. Suggesting that, ‘the time has come for the authorities to act and to put an end to this senseless violence and to ensure a “teaching of respect” in schools for all those who call this land home.’
However, the Deir Rafat attack also highlights the contempt that the settler movement and radical right hold for the peace process. Other areas of the Monastery at Deir Rafat were tagged with the slogans, ‘America is Nazi Germany’ and ‘the price to pay for the peace agreement’, which suggests that the settler movement in some way associates attacks on Christian sites with revenge against America or the international community. But the attack on a Catholic shrine just weeks before the visit of Pope Francis, could also be interpreted as a protest against the historically pro-Palestinian stance of the Vatican.
Vatican diplomacy
Since the 1960s the Vatican has been a staunch supporter of the Palestinian right to self-determination and the equal rights of all faiths in Jerusalem. Counter to the settler movement’s raison d’être, which seeks the Judaisation of Jerusalem and biblical Israel, the Vatican has continually petitioned for the equal rights of all faiths in the city; such that no race, religion or nationality should be made to feel subordinate or alienated from any other. In fact the status of Jerusalem has been central to the Vatican’s diplomatic policy towards Israel and the wider Middle East since 1948. As Pope John Paul II commented, ‘I am convinced that the failure to find an adequate solution to the question of Jerusalem, and the resigned postponement of the problem, only compromise further the longed-for peaceful and just settlement of the crisis of the whole Middle East.’
It is expected that Pope Francis will renew efforts for the peaceful solution to the Israeli/Palestinian conflict as he travels throughout the Middle East. However, the status of Jerusalem is perhaps farther from resolution than ever, and, with Easter celebrations set to begin in Jerusalem this weekend, Palestinian Christians, who face the continual threat and intimidation of ‘price tag attacks’, also face difficulties in travel to holy sites in Jerusalem and Nazareth.
Palestinian Christian pilgrimage
For those living in the West Bank and Gaza, pilgrimage to holy sites in Israel is extremely difficult. As a Christian in the Palestinian village of Taybeh related, ‘My husband and I stopped going to Jerusalem for the holidays because it is a terrible thing to fight and argue to get into the church after you have been issued a permit that you are frequently not allowed to use.’ The permit process itself involves a lengthy application, filled out in Hebrew (a language that many Palestinians do not read or write) and frequent trips back and forth to the District Coordinating Offices, where the applications are filed.
Permits will typically allow entry for one day or, if the applicant is lucky, several days. However these permits are frequently denied, and those that are granted quickly expire – forcing most Christians to reapply for each visit. If a permit is granted, the Christian pilgrims (and all other Palestinians) face nearly unimaginable levels of humiliation as they make their way to holy sites. As one Christian Palestinian related, ‘Trying these days to enter Jerusalem on special holy days is like being treating like animals…you go via cage-like areas with cameras and show your identification…it’s really awful’. Apart from the daily humiliations of life under occupation, the joyous and spiritual occasion of pilgrimage has become a source of stress rather than relief for the Palestinian Christians.
This makes the staggering demographic decline of the Palestinian Christian community understandable, if not tragic. Faced with the difficulties of pilgrimage, Palestinian Christians seek refuge in their local churches and communities. However, the now frequent ‘price tag’ attacks have made local parishes targets as well. Whilst the radical Israeli settler movement represents but a small fraction of Israeli public opinion, complacency towards these attacks, and towards the unequal treatment of Palestinians, both in Israel and in the Occupied Territories, highlights the failure of the Israeli authorities to properly address a situation in which minority groups are made to feel afraid, agitated and discriminated against.
According to a 2013 investigation by Ynet, of the 788 reported ‘price tag’ cases from 2012-2013, only 276 arrests have been made. Of these arrests only 154 have been brought up on charges. Perhaps the most striking aspect of these attacks is how little they are reported in the international media. However, just as racism and religious discrimination have become almost universally unacceptable in the international community, so too should the international community urge all states - rogue or not - to prosecute its citizens for carrying out such hate crimes. States of emergency, military occupation, terrorism, existential threats, etc. are no excuse for ‘turning a blind eye’.
Below is an incomplete list of anti-Christian ‘price tag’ attacks from 2012-2014 and translations of the Hebrew graffiti. (There were dozens more)
2012:
September 2012: Cistercian (Trappist) Monastery in Latrun tagged with the words, ‘Jesus is a monkey’, and set on fire.
October 2012: St George Romanian Orthodox Church in Jerusalem tagged with the words, ‘Jesus is a bastard’, with significant damage to the front door and rubbish placed around the entrance.
February 2012: Narkis Street Baptist Congregation in Jerusalem tagged with the words, ‘Jesus is dead’, ‘Death to Christianity’, ‘Mary was a prostitute’.
2013
May 2013: Dormition Abbey on Mt Zion (tagged twice in a few months) with the words, ‘Jesus, son of a bitch, price tag’; ‘Jesus is a monkey’.
August 2013: Beit Jamal Monastery near Beit Shemesh tagged with the words, ‘Death to Gentiles’, ‘revenge’.
September 2013: Smashed Christian gravestones near King David’s Tomb in Jerusalem.
2014
March 2014: Deir Rafat Monastery tagged with the words, ‘Jesus is an ape and Mary is a cow’, ‘America is Nazi Germany’ and ‘Price to pay for the peace agreement’.
April 2014: Attack on the Christian majority village of Jish. Cars smashed and tagged with the words, ‘Only goys [non-Jews] can be driven out of our land’.
The problems of Christians in the Middle East, which we considered in a posting of 25 March, continue to be constantly in the news, whether in Iraq, Syria, Egypt or Palestine. Easter produces plenty of examples. On 20 April, Easter Sunday, President Bashar al-Asad of Syria visited monasteries in the ancient Christian town of Malula which had been occupied by the Islamist Nusra front with much media coverage of hostage taking of nuns, and then recovered by government forces; Reuters comments that "Assad's government has consistently tried to portray itself as the protector of the country's minorities, including the Christians who account for about 10 percent of the population." Also at Easter the UN representative Robert Serry said that he was held up at a checkpoint along with other diplomats and dozens of Palestinians trying to make their way to the Holy Fire ceremony at the Church of the Holy Sepulchre in Jerusalem and called the Israeli action unacceptable.
Balanced reporting on the subject is rare. A detailed and informative report by the Holy Land Christian Ecumenical Foundation (dated 2008) quoted in the article below points out that Christian emigration from Palestine goes back at least to the 19th century and has many causes including economic hardship, housing, political uncertainty, personal security, education and "challenges to religious identity". For a number of reasons information and comment is limited; "The emigration phenomenon is a well-kept secret." Israel is an exception to the trend: "Within Israel, the non-Arab Christian population has grown considerably in recent years. Unprecedented numbers of legal and illegal non-Jewish residents and immigrants now live in Israel. A large share of this group are Christians, a condition that is causing great worry for the religious Jewish community who say these Christians pose a threat to the Jewish identity of Israel. According to Shlomo Ben Ezri of the Shas political party, 50 percent of immigrants to Israel from the former Soviet Union are non-Jews… Ethiopian immigrants also make up a sizeable share of the new Christian population… 60 percent of 400 residency applications recently submitted were from non-Jews… According to recent figures published by Israel’s Central Bureau of Statistics, the Arab population, Muslim and Christian, living in Israel represents roughly one million persons - 19.6 percent of Israel's total population are Christian; 14.5 percent are Muslim. On the whole, Israel's Arab population is a young one: 40.8 percent are below the age of 15. Thirty percent of Israel.s Arab Christians and 42.5 percent of Israeli Muslims are below the age of 15."
We thank Brian Lees for referring us to a statement of the Israeli point of view, an article by Ron Prosor, Israeli ambassador to the UN, published in the Wall Street Journal on 16 April. "At the turn of the 20th century, Christians made up 26% of the Middle East's population. Today, that figure has dwindled to less than 10%. Intolerant and extremist governments are driving away the Christian communities that have lived in the Middle East since their faith was born." Atrocities in Syria, Egypt and Iraq have driven hundreds of thousands or millions from their homes. "These tyrannical regimes uphold archaic blasphemy and defamation-of-religion laws under the guise of protecting religious expression. In truth, these measures amount to systematic repression of non-Islamic groups." In Iran political dissent is regarded as blasphemy. "Today, Israel, which I represent at the United Nations, is the only country in the Middle East with a growing Christian population. Its Christian community has increased from 34,000 in 1948 to 140,000 today, in large measure because of the freedoms Christians are afforded… The uprisings that have erupted across the Middle East are evidence that the region's Holy Grail has become the pursuit of freedom, democracy and equality. Let us hope that this quest bears fruit before it is too late for the region's remaining Christians."
Comment by WAND: the historical figures quoted by Prosor are questionable. An authoritative attempt by the historian Albert Hourani in 1945 to describe minorities in the Arab world, drawing on official sources which "should not be regarded as very accurate", estimates 125,000 Christians in Palestine, and 2.5 million Christians out of a total population of 28 million in the whole of Egypt and the Fertile Crescent.
We thank Quinn Coffey for his article below published on the Open Democracy website which considers the "price tag" attacks by radical Israeli settlers on Christian sites in advance of the visit of Pope Francis, the Vatican position on the Israel/Palestine conflict, and the obstacles faced by pilgrims to holy sites in Israel. He is a Ph.D. candidate at St Andrews University in Scotland.
Contempt and humiliation greet the Pope's visit to the Holy Land
From Democracy Now via ShafieMiles.com http://www.alshafiemiles.com/
Quinn Coffey 13 April 2014
Just weeks before Pope Francis’ first official visit to the Holy Land, a number of Christian holy sites in Israel and Palestine have been targeted in ‘price tag’ attacks by the radical Israeli settler movement. These attacks have been increasing since 2008.
Just weeks before Pope Francis’ first official visit to the Holy Land a number of Christian holy sites in Israel and Palestine have been targeted in ‘price tag’ attacks by the radical Israeli settler movement. The most recent attack occurred at the Our Lady at Deir Rafat Monastery located on the site of the depopulated former Arab village of the same name, north-west of the Israeli city of Beit Shemesh. The graffiti, sprayed in Hebrew on the outer walls of the Monastery, read ‘Jesus is an ape and Mary is a cow’, to which the Latin (Catholic) Patriarch of Jerusalem, Fouad Twal, responded, ‘I don’t believe this is a proper way to receive the Holy Father here next month.’ However, this is only the latest in what the UN High Commission reported was a 150% increase in ‘price tag’ attacks since 2008, with over 788 registered attacks from 2012-2013.
Although the majority of these attacks have occurred in the West Bank, Christians in Jerusalem and throughout Israeli have also come under attack. As a series of 2012 Haaretz articles pointed out, Christian clergy who dress in ‘priestly garb’ are frequently spat on as they walk through Jerusalem’s Old City; as one priest commented ‘it’s almost impossible to pass through Jaffa Gate without this happening’. In fact, these anti-Christian attacks have become so frequent that in 2012 the Catholic leadership of Palestine issued a statement entitled, Declaration of the Assembly of Catholic Ordinaries of the Holy Land, in which they urged the Israeli authorities to address the ‘teaching of contempt’ in Israeli schools. Suggesting that, ‘the time has come for the authorities to act and to put an end to this senseless violence and to ensure a “teaching of respect” in schools for all those who call this land home.’
However, the Deir Rafat attack also highlights the contempt that the settler movement and radical right hold for the peace process. Other areas of the Monastery at Deir Rafat were tagged with the slogans, ‘America is Nazi Germany’ and ‘the price to pay for the peace agreement’, which suggests that the settler movement in some way associates attacks on Christian sites with revenge against America or the international community. But the attack on a Catholic shrine just weeks before the visit of Pope Francis, could also be interpreted as a protest against the historically pro-Palestinian stance of the Vatican.
Vatican diplomacy
Since the 1960s the Vatican has been a staunch supporter of the Palestinian right to self-determination and the equal rights of all faiths in Jerusalem. Counter to the settler movement’s raison d’être, which seeks the Judaisation of Jerusalem and biblical Israel, the Vatican has continually petitioned for the equal rights of all faiths in the city; such that no race, religion or nationality should be made to feel subordinate or alienated from any other. In fact the status of Jerusalem has been central to the Vatican’s diplomatic policy towards Israel and the wider Middle East since 1948. As Pope John Paul II commented, ‘I am convinced that the failure to find an adequate solution to the question of Jerusalem, and the resigned postponement of the problem, only compromise further the longed-for peaceful and just settlement of the crisis of the whole Middle East.’
It is expected that Pope Francis will renew efforts for the peaceful solution to the Israeli/Palestinian conflict as he travels throughout the Middle East. However, the status of Jerusalem is perhaps farther from resolution than ever, and, with Easter celebrations set to begin in Jerusalem this weekend, Palestinian Christians, who face the continual threat and intimidation of ‘price tag attacks’, also face difficulties in travel to holy sites in Jerusalem and Nazareth.
Palestinian Christian pilgrimage
For those living in the West Bank and Gaza, pilgrimage to holy sites in Israel is extremely difficult. As a Christian in the Palestinian village of Taybeh related, ‘My husband and I stopped going to Jerusalem for the holidays because it is a terrible thing to fight and argue to get into the church after you have been issued a permit that you are frequently not allowed to use.’ The permit process itself involves a lengthy application, filled out in Hebrew (a language that many Palestinians do not read or write) and frequent trips back and forth to the District Coordinating Offices, where the applications are filed.
Permits will typically allow entry for one day or, if the applicant is lucky, several days. However these permits are frequently denied, and those that are granted quickly expire – forcing most Christians to reapply for each visit. If a permit is granted, the Christian pilgrims (and all other Palestinians) face nearly unimaginable levels of humiliation as they make their way to holy sites. As one Christian Palestinian related, ‘Trying these days to enter Jerusalem on special holy days is like being treating like animals…you go via cage-like areas with cameras and show your identification…it’s really awful’. Apart from the daily humiliations of life under occupation, the joyous and spiritual occasion of pilgrimage has become a source of stress rather than relief for the Palestinian Christians.
This makes the staggering demographic decline of the Palestinian Christian community understandable, if not tragic. Faced with the difficulties of pilgrimage, Palestinian Christians seek refuge in their local churches and communities. However, the now frequent ‘price tag’ attacks have made local parishes targets as well. Whilst the radical Israeli settler movement represents but a small fraction of Israeli public opinion, complacency towards these attacks, and towards the unequal treatment of Palestinians, both in Israel and in the Occupied Territories, highlights the failure of the Israeli authorities to properly address a situation in which minority groups are made to feel afraid, agitated and discriminated against.
According to a 2013 investigation by Ynet, of the 788 reported ‘price tag’ cases from 2012-2013, only 276 arrests have been made. Of these arrests only 154 have been brought up on charges. Perhaps the most striking aspect of these attacks is how little they are reported in the international media. However, just as racism and religious discrimination have become almost universally unacceptable in the international community, so too should the international community urge all states - rogue or not - to prosecute its citizens for carrying out such hate crimes. States of emergency, military occupation, terrorism, existential threats, etc. are no excuse for ‘turning a blind eye’.
Below is an incomplete list of anti-Christian ‘price tag’ attacks from 2012-2014 and translations of the Hebrew graffiti. (There were dozens more)
2012:
September 2012: Cistercian (Trappist) Monastery in Latrun tagged with the words, ‘Jesus is a monkey’, and set on fire.
October 2012: St George Romanian Orthodox Church in Jerusalem tagged with the words, ‘Jesus is a bastard’, with significant damage to the front door and rubbish placed around the entrance.
February 2012: Narkis Street Baptist Congregation in Jerusalem tagged with the words, ‘Jesus is dead’, ‘Death to Christianity’, ‘Mary was a prostitute’.
2013
May 2013: Dormition Abbey on Mt Zion (tagged twice in a few months) with the words, ‘Jesus, son of a bitch, price tag’; ‘Jesus is a monkey’.
August 2013: Beit Jamal Monastery near Beit Shemesh tagged with the words, ‘Death to Gentiles’, ‘revenge’.
September 2013: Smashed Christian gravestones near King David’s Tomb in Jerusalem.
2014
March 2014: Deir Rafat Monastery tagged with the words, ‘Jesus is an ape and Mary is a cow’, ‘America is Nazi Germany’ and ‘Price to pay for the peace agreement’.
April 2014: Attack on the Christian majority village of Jish. Cars smashed and tagged with the words, ‘Only goys [non-Jews] can be driven out of our land’.
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