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God is With You; Do Not Be Afraid |
(Matthew 1:18-24) |
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One
of the most frequent assurances in scripture is one you hear from
Matthew in this gospel. "Do not be afraid." It dots the old and new
testaments. Before making a covenant with Moses, the Lord tells him, be
not afraid. Gabriel tells a terrified Daniel, do not be afraid. An angel
tells the father of John the Baptist, Zachariah, do not be afraid.
Gabriel said to Mary, troubled in being told she is to have a child, do
not be afraid. Shepherds startled by the Christmas glory that shone
around were told by angels, do not be afraid. |
Jesus
tells Peter, fearful at an amazing net-breaking catch of fish, and the
disciples thinking He was a ghost walking on water, do not be afraid.
Then to the disciples at the Transfiguration and Mary Magdalene at the
empty tomb, do not be afraid. And so today, an angel assures Joseph, do
not be afraid. Do not be afraid to take Mary as your wife, for the child
conceived in her is from the Holy Spirit. |
What
does this say to you and me? Do not be afraid—what does it mean? It is
not a blanket prohibition, as if fear were a Jewish or Christian
contradiction. At times we have good reason to be afraid. Like when you
lose your job after many years with the same company. In some of our
cities, people are afraid because guns, coke and cracks are kings of the
streets. People are afraid when they have no access to health care or
health insurance. When they are hungry or homeless. People are afraid
when they are addicted to drugs, alcohol or afflicted with cancer or
AIDs. People are afraid when they are young and vulnerable. Elderly and
lonely, middle aged and unhappy with your life. Wasn't Jesus afraid in
the garden of His agony when He begged his Father, if possible, not to
let Him die.
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How
do we understand the Lord's "Do Not Be Afraid?" What is the positive
side of the coin? Isaiah gives us a clue. The Lord will give you a
sign. A woman is with child and shall bear a son, and shall name him
Emmanuel, which means "God is with us." Not simply everywhere, as God
must be, but with us, in a unique way as never before. Here is God in
our flesh and blood. God walking as we walk. Hungry as we hunger. Tired
as we tire. God healing human illness with a touch. Instilling courage
into hopeless hearts, and yet this God would be betrayed with a kiss.
Lashed with whips, crowned with thorns, nailed to a cross. Rising and
ascending to the Father, yet remaining with us in the sacrament of the
altar. So what does this say to fear? It tells us that God is not only
in His heaven, but with us, to save us. |
This
is what the name Jesus means. Remember the gospel. "You are to name Him
Jesus, for He will save this people, not only from sin, but also from
fear. Neither God nor God's angels are playing psychiatrist when they
say, "Do not be afraid." The gospels are not a mini-course therapy for
dissolving fear. There has to be a certain amount of fear in life. Fear
of going through a red light. Fear of letting a baby drive the car. The
gospel is concerned over those fears that paralyze me and could destroy
my oneness with God, the fear that keeps me from trusting in God. That
way that God trusted Himself to us. He trusted Himself to a teenage
mother and a foster father. He trusted Himself to 12 friends. He trusted
Himself to a people of His own creation who crucified Him. And He still
trusts Himself to us as he comes to us, resting in our hands or on our
tongues, just asking to be allowed into our hearts, into our lives. |
What
we have at Christmas is a terrible desire on God's part to be with us,
to be part of us, to be part of our human condition, to be part of our
losses, our recessions, our disappointed and fractured relationships, to
be part of the death we have experienced this year, not only the death
of a loved one, but all those lesser forms of death—lovelessness and
loneliness. |
Christmas
is not the end to all fear, but it should be the beginning of a fresh
love. Fresh love for a God who became what we are so that we might
become like Him. This year, try to see in the Christmas crib a
challenge, an assurance, a challenge to love somewhat as this Child
loved, terribly vulnerable, but always arms outstretched. Try to feel
the assurance of Emmanuel—God with us. Christmas does not automatically
cast out fear. Go to Mass, carol like crazy, kneel at the manger and
fear will evaporate. All the problems disappear. That may or may not
happen, but at Mass, receiving your Lord, kneeling at the Crib, should
let you know, should let you feel that God is with you. God loving, God
caring, so do not be afraid, for unto you is born a Savior, and His
name shall be Emmanuel, which means God is with us. |
Dostoyevsky,
the great Russian writer, once wrote, "Love is a harsh and dreadful
thing." Harsh is being born into a stable, and dreadful is dying on a
cross with holes in your body. This Christmas kneel at the crib, but
then look up at the Cross, and think to yourself, "All this for me... do
not be afraid." |
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Yours in Christ, |
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Fr. Robert Warren, S.A. |
Spiritual Director |
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P.S. On December 25th, the Friars of the Atonement will celebrate a special Christmas Novena of Masses beginning on Christmas Day. Join with us by sending your most heartfelt petitions to me now. Let us come together as we celebrate Christmas this year and thank the Lord for all we have. |
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