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Tuesday, February 18, 2014

Strength for the Week

Strength for the Week

Sr. KathrynToday I choose a more gentle perception of everything that happens to me. We with our varying temperaments and histories and wounds and desires can end up at odds with each other without even trying. Relational thinking and calm consideration can be lost in the cacophony of blame and hurt. Events have different meanings for each of us, so your reactions baffle me and my reactions frustrate you. Someone's attitude may trigger memories I haven't fully integrated, and I respond in ways that surprise even myself. What I want gets in the way of what you want.... It goes on and on. If we are not attentive and let our annoyances get out of hand, we can be as silly as children fighting on the playground even though we've left the playground behind so many years ago.

One of my favorite spiritual authors, Jean Pierre de Caussade in the book Inner Peace, almost throws his hands up in the air as he writes: "What have we become! What an abyss of humiliation for the whole human race." His remedy? Silence and abandonment of ourselves to the God who cares for us in every situation.

Confidence in God's love can help me become gentle, opening my heart to bless when I'm tempted to be harsh, to "feel with" and "feel for" others even when I'd rather withdraw my heart in self-protection. Oh God, deliver me today to a new way of living with what is, gently and trustingly. Amen.

Sr. Kathryn J. Hermes, FSP




An Excerpt of a Chapter from Inner Peace: The Wisdom of Jean Pierre de Caussade.




Annoyances
The annoyances you have experienced must have been all the more painful as they came from people from whom you would have least expected them; but be assured that you will have gained great merit for heaven by them. People’s ideas are so different; they vary according to their interests or temper and each is convinced of his own sense and that he has right on his side. Oh men! Men! To what have we come? What an abyss of humiliation for the whole human race! It is a good thing to have arrived at the bottom of this abyss, for it will be easier to place all one’s confidence in God. The mind, enlightened by faith, disposes the heart to submit to the decrees of Divine Providence who permits good people to make each other suffer to detach them from each other. On occasions such as these we can only resign ourselves and abandon ourselves to God who will support us. These dispositions will enable us to turn a deaf ear to arguments that might tend to disturb us. Whether we consider ourselves or the conduct of others toward us, there will never be wanting specious reasons for becoming vexed and uneasy. But there is never any reason for depression and worry. These irregular emotions are always contrary to reason as well as to religion; and the peace of which they deprive us is of incalculably more value than that for which we sacrifice it.
For the rest it is always allowable to speak in confidence to a director, to obtain consolation, strength, and instruction, but always do so with charity and discretion. Nevertheless, it is better and more perfect to keep silence. It is to God alone that we should confide our vexations and tell all as to a friend or director worthy of our entire confidence. This is an excellent and easy way of praying and is called the prayer of confidence and the outpouring of the heart before God. By it is gained great spiritual fortitude and from it proceeds consolation, peace, and courage. If you continue to live as you are doing now, very imperfectly no doubt, but with a sincere desire to improve, and with efforts proportioned to your weakness, your salvation is certain. Even the fear you feel about it is a gift of God provided it does not go so far as to trouble you and to prevent you frequenting the sacraments, practicing virtue, or continuing your spiritual exercises. As for the hardness of heart and want of feeling that you complain about, be patient and offer this affliction to God in a spirit of penance as you offer him your illnesses and bodily infirmities. Those of the soul are much harder to bear and consequently more meritorious.
— Excerpt from an undated letter written to Sister Marie Thérèse de Vioménil.



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