
Empire and Revolution: On Joshua Freeman
Thomas J. Sugrue | September 26, 2012
“One of the central themes of American
historiography is that there is no American empire.” So wrote the
eminent historian William Appleman Williams in 1955. During the subsequent
decades, there was a revolution in the study of American empire, first by
historians of international relations (mostly on the left), including
Williams, Walter LaFeber and Lloyd Gardner, who emphasized the economic
impetus behind US expansionism. More recently, imperialism has fallen under
the purview of cultural historians like Emily Rosenberg and Victoria de
Grazia, who in different ways foregrounded the ambition to spread the gospel
of consumerism and liberal development abroad. Mary Renda and Paul Kramer,
among others, have powerfully linked the efforts to dominate people of color
both at home and abroad (US policies in Haiti and the Philippines grew from
the poisoned soil of Jim Crow and racial restriction). Still others have
emphasized the culture of masculinity that pervaded America’s overseas
adventures, from Theodore Roosevelt’s Rough Riders through the Green
Berets in Vietnam.
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