ISIS and the Cross
http://www.wordonfire.org/resources/video/isis-and-the-cross/4697/
Last week, the attention of the world was riveted
to a deserted beach in northern Libya, where a group of twenty one
Coptic Christians were brutally beheaded by masked operatives of the
ISIS movement. In the wake of the executions, ISIS released a gruesome
video entitled “A Message in Blood to the Nation of the Cross.” I
suppose that for the ISIS murderers the reference to “the Nation of the
Cross” had little sense beyond a generic designation for Christianity.
Sadly for most Christians, too, the cross has become little more than an
anodyne, a harmless symbol, a pious decoration. I would like to take
the awful event on that Libyan beach, as well as the ISIS message
concerning it, as an occasion to reflect on the still startling
distinctiveness of the cross.
In the time of Jesus, the cross was a brutal and
very effective sign of Roman power. Imperial authorities effectively
said, “If you cross us (pun intended), we will affix you to a dreadful
instrument of torture and leave you to writhe in agonizing, literally
excruciating (ex cruce, from
the cross) pain until you die. Then we will make sure that your body
hangs on that gibbet until it is eaten away by scavenging animals.” The
cross was, basically, state-sponsored terrorism, and it did indeed
terrify people. The great Roman statesman and philosopher Cicero once
described a crucifixion but only through a convoluted circumlocution,
for he couldn’t bring himself to characterize it directly. After putting
down the great slave uprising of Spartacus, the Roman government lined
the Appian Way with hundreds of crosses so as to dissuade any other
would-be revolutionaries. Pontius Pilate had much the same intention
when he nailed dozens of Jewish rebels to the walls of Jerusalem. That
same Pilate arranged for Jesus to be crucified on Calvary Hill, a
promontory situated close to one of the gates of ancient Jerusalem,
guaranteeing that his horrific death would not be missed by the large
Passover crowds moving in and out of the city.
From the crucified Jesus, all of the disciples,
save John, fled, precisely because they wanted with all their hearts to
avoid his dreadful fate. After Good Friday, the friends of Jesus huddled
in terror in the Upper Room, petrified that they might be nailed up on
Calvary as well. The disciples on the road to Emmaus were,
understandably, heading out of Jerusalem, away from danger, and they
were utterly convinced that Jesus’ movement had come to naught. In a
word, the cross meant the victory of the world, and the annihilation of
Jesus and what he stood for.
And this is why it is surpassing strange that one
of the earliest Apostles and missionaries of the Christian religion
could write, “I preach one thing, Christ and him crucified!” How could
Paul—the passage is taken from his first letter to the
Corinthians—possibly present the dreadful cross as the centerpiece of
his proclamation? He could do so only because he knew that God had
raised the crucified Jesus from the dead, proving thereby that God’s
love and forgiveness are greater than anything in the world. This is why
his exaltation of the cross is a sort of taunt to Rome and all of its
brutal descendants down through the ages: “You think that scares us? God
has conquered that!” And this is why, to this day, Christians boldly
hold up an image of the humiliated, tortured Jesus to the world. What
they are saying is, “We are not afraid.”
How
wonderful this is, by the way, in light of the Charlie Hebdo tragedy
and the controversy over the Dutch cartoonist’s mocking depictions of
the prophet Muhammad. Christians don’t fuss particularly about insults
to Jesus, for we reverence a depiction of the insulted Christ as our
most sacred icon. We can say, with Paul, “I am certain that neither
death nor life, neither angels nor principalities, neither height nor
depth, nor any other creature will be able to separate us from the love
of God in Christ Jesus our Lord” (Rom. 8:38-39), for we know that the
world killed Jesus but God raised him from the dead.
Just
before their throats were cut, many of the murdered Coptic Christians
could be seen mouthing the words “Jesus Christ” and “Jesus is Lord.” The
first of those phrases is a rendering of the Aramaic Ieshouah Maschiach,
which means “Jesus the anointed one” and which hearkens back to King
David, the paradigmatic anointed figure of the Old Testament. The second
phrase is one that can be traced to St. Paul’s kerygmatic cry Iesous Kyrios (Jesus Lord!), which was intended to trump a watchword of the time, Kaiser Kyrios
(Caesar is Lord). In short, both declarations assert the kingship of
Jesus, but what a strange kingship! The new David reigns, not from a
throne, but from a cross; the one who trumps Caesar doesn’t lead an
army, but embodies the divine forgiveness.
The
ISIS barbarians were actually quite right in entitling their video “A
Message Written in Blood.” Up and down the centuries, tyrants and their
lackeys have thought that they could wipe out the followers of Jesus
through acts of violence. But as Tertullian observed long ago, the blood
of the martyrs is the seed of the Church. And they were furthermore
right in sending their message to “the Nation of the Cross.” But they
should know that the cross taunts them.
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