Obama and Wright
William Pfaff
Paris, April 30, 2008 – The thing that from the beginning of the presidential campaign I found most striking about Barack Obama is that he seemed to be grown-up.
Politicians, I suppose, mostly start out as normal human beings, but as they approach the heights of the political ladder something terrible usually happens and they turn into robotic constructions of cynicism, pandering, claptrap patriotism and false sentiment. Ten years ago Hillary Clinton was a smart woman you could have a conversation with. Possibly ten years from now she will again be that woman. She and we are now trapped in the terrible meantime.
Some survive. Adlai Stevenson remained human, but then he was a loser. John Kennedy as president remained wise-cracking, intelligent and unpompous during the 34 months he had to live. Jimmy Carter seems a nice and good man, but he too was a loser. If Ronald Reagan was a phony (playing "his greatest role," as Gore Vidal said) he never showed any evidence of being other than what he presented himself as being. Bill Clinton may like to present himself as ol' dawg, but in person always struck me as closer to a neurotic fox terrier in quest of affection.
Obama is cool, and not in the fashionable sense. He displays common sense and less than total patience in responding to the inanities of the primary debates and infantile harassment by those Washington reporters who think not wearing an American flag pin is a big story. He prefers finishing the waffle.
Now he has an uncool enemy who seems more anxious to take him down than Hillary Clinton. When a video of the Rev. Jeremiah A. Wright, Jr. seemingly damning America was unearthed and polemically edited by Fox Television, Obama replied to the frenzy with a serious speech on American race relations.
He undoubtedly realized that his words would be wasted on many, but was speaking to the American people, paying them the tribute of an intelligent and deeply-felt response to an episode that might reasonably have disturbed them.
The Rev. Mr. Wright, slighted by Obama's distancing himself from Wright's words, retaliated on public television and in public appearances in Washington last weekend, embellishing his criticisms of white America and its government, and denying that Obama could think any differently.
The press reaction was scandalized and sanctimonious when it was not vicious, as when the columnist George Will called Wright's statements "paranoia" and insinuatingly asked, in the light of his relationship with Wright, "what remains to be explored" about Obama?
My first reaction was to ask what country these people live in. Have
they never heard white people, possibly even cynical journalists, say such things about the contemporary United States as Wright said? Maybe they have never been to a black church; but have they never heard a black preacher on the radio or television? Have they never read black intellectuals or black novelists on the black experience in America?
Have they never heard of Richard Wright, Ralph Ellison, James Baldwin? They were saying things about America a half-century ago that when said today cause white editors and journalists to pretend are shocking and unpatriotic.
In a way it is as if these people had never listened to Obama's Philadelphia speech, when he soberly explained where all of this comes from. But Wright was not elaborating on the meaning of the black experience but apparently trying to do Obama in, and he quite possibly has succeeded. Obama, the man who was white enough for the whites and black enough for the blacks, looked a lot blacker after Wright's performance.
More damaging is that, as an anonymous campaign observer has already suggested, the main danger to Obama is not that he is black but that he is too exotic. "He's not like us." This once seemed an asset – he wasn't like the Clintons, the Bushes, the corporate fat-cats, the Washington power players. But it could also prove a liability with a much larger group of potential voters than the much-stigmatized working-class Catholics. It might include such people as his white grandmother, about whose inhibitions he already has told us.
Part of the press is already saying that his Winston-Salem press conference was not "tough enough" on Wright, renewing doubt about how he would handle that 3 A.M. telephone call from the Strategic Air Command. But what is he supposed to do about Wright? Hire someone to push him down a flight of stairs?
He's tough enough to have dismissed the half-century-old American foreign policy principle of never talking with enemies until they have preemptively surrendered. That's real toughness, in today's Washington. He has said that he won't sign on to the plan to give American drivers a gasoline tax holiday during the pre-electoral summer season, which McCain proposed and Clinton supports.
To the shock-horror of the policy establishment he says that he would talk to Iran. Who knows, he might even talk to Hamas or Hezbollah, or the Cubans, or sign off on the new Pakistani government's talking with the Taliban and the tribes in Waziristan, whom we are incessantly told harbor mortal threat to Afghanistan, Pakistan, Europe, Israel and even Winston-Salem. That's toughness.
It would be a novelty to have a government that instead of just killing them, might talk with some of those people "who hate us so" -- as George Bush wonderingly put it back in 2001. One can never tell, but a grown-up with common sense might try to change other things in America that many Americans agree are broken. We may never know.
© Copyright 2008 by Tribune Media Services International. All Rights Reserved.
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consortiumnews.com
Truth or Neo-Consequences
By Morgan Strong
April 29, 2008
An obscure academic dispute – over whether Israeli archeology sought to obscure the land's last two millennia of history and promote a continual Jewish claim of ownership – has shown again how tensions in the Middle East can reverberate in unlikely ways in the United States.
The dispute centered on whether Barnard College should grant tenure to Nadia Abu El-Haj, an American-born scholar of anthropology who, in the 1990s, challenged the scientific integrity of what she saw as the Israeli use of archeology in a politically motivated way to justify Jewish settlements on territory that had belonged to Palestinians.
Although the controversy wasn't new – it had been argued out within archeological circles in Israel for years – El-Haj became a lightning rod because she was the first academic of Palestinian descent to publicize the debate in a 2001 book, Facts on the Ground: Archeological Practice and Territorial Self-Fashioning in Israeli Society.
This academic debate boiled over the past two years when El-Haj – who had been a professor at Barnard College since 2002 – applied for tenure in 2006 and became a target of neoconservative attack groups determined to punish her for undermining Israel's claims to the Holy Land.
On Aug. 7, 2007, a petition entitled "Deny Nadia Abu El-Haj Tenure" was posted on petitionline.com, describing her as a scholar of "demonstrably inferior caliber" who had unfairly assailed the methodology of Israeli archeological digs.
The petition – prepared by Paula Stern, a 1982 graduate of Barnard and a resident of the occupied West Bank – also accused El-Haj of calling the ancient Israelite kingdoms a "pure political fabrication" and of lacking basic skills to undertake her studies, including an ability to "speak or read Hebrew." The petition said, "We fail to understand how a scholar can pretend to study the attitudes of a people whose language she does not know."
The petition became a hot topic among American neoconservatives.
Campus Watch, a right-wing organization that monitors the teaching of Middle Eastern studies in the United States, joined in the attacks on El-Haj. Campus Watch was founded in 2002 by Daniel Pipes, a prominent neoconservative and son of Richard Pipes, a key figure in the Cold War-era Committee on the Present Danger.
A blog of pro-Israeli professors known as Scholars for Peace in the Middle East also joined in the anti-tenure campaign. Stern's petition eventually attracted about 2,500 signatures including many alumni from Barnard and its affiliate, Columbia University in New York City.
Errors Admitted
However, two months after Stern posted the petition, she acknowledged to The Jewish Week that some of the petition's criticisms of El-Haj and her book were inaccurate.
Stern "incorrectly quotes from Abu El-Haj's book in charging she is grossly ignorant of Jerusalem geography," according to The Jewish Week article by Larry Cohler-Esses. "Stern also conceded attributing to Abu El-Haj a viewpoint that Abu El-Haj does not voice as her own in her book. The petition does so by taking a quote fragment from a section in which Abu El-Haj describes others as having the opposite viewpoint."
The article also noted that the petition ignored references in El-Haj's book to Hebrew language sources and an acknowledgement to her Hebrew tutor. [The Jewish Week, Oct. 25, 2007]
Despite its inaccuracies, the petition – and the anti-tenure campaign – threatened to exact a price from Barnard and Columbia for granting tenure to El-Haj; the schools would stand to suffer financial harm from offended alumni withholding contributions.
This pattern of ugly controversies whenever a Muslim or an Arab-American criticizes Israel or is seen as promoting some Islamic agenda has become more and more common, with influential neoconservative groups now operating in a concerted way to destroy careers and livelihoods.
Often the strategy succeeds, as the New York Times reported on April 28 in connection with the forced resignation of Debbie Almontaser, the founder of New York's Khalil Gibran International Academy, which had a goal of teaching Arabic to children of various ethnicities, including Arab-Americans.
Almontaser, who had a reputation as a Muslim moderate, stepped down after confronting a campaign that labeled her a "radical," a "jihadist" and a "9/11 denier." The Times reported that the campaign was part of "a growing and organized movement to stop Muslim citizens who are seeking an expanded role in American public life."
Some of the leaders of the battle against Almontaser – such as Daniel Pipes – also participated in the anti-tenure campaign at Barnard against El-Haj, reflecting how these activists view the marginalizing of Muslims as a coordinated national struggle.
"It's a battle that's really just begun," Pipes told the Times, claiming that this new enemy – "lawful Islamists" – must be stopped before they made enough inroads to enable them to impose sharia law from the Koran on Americans.
"It is hard to see how violence, how terrorism will lead to the implementation of sharia," Pipes said. "It is much easier to see how, working through the system – the school system, the media, the religious organizations, the government, businesses and the like – you can promote radical Islam." [NYT, April 28, 2008]
So, this strategy holds that Muslims and their non-Muslim allies especially in academia must be marginalized and denied legitimacy. To achieve these ends, neoconservatives and sympathetic media outlets often turn small issues into huge controversies that create enormous pressure on mainstream politicians to distance themselves from the targets.
That was the case with Almontaser when Rupert Murdoch's neoconservative New York Post linked the school principal to a group that lent office space to an Arab-American organization that promoted t-shirts reading "Intifada NYC." Amid the furor, the mayor's office of New York City pushed Almontaser into resigning, although federal judges have since agreed that the Post "inaccurately reported" her words.
Barnard's El-Haj tenure struggle followed a similar pattern, with key roles played by some of the same activists. In both cases, the battle involved neoconservatives who distorted the words of their targets in order to build a public hysteria strong enough to overwhelm the principle of academic freedom.
The Barnard Battle
El-Haj was born in New York, the daughter of a mother of French-Norwegian descent and a Palestinian father, who had received his Doctorate in Economics from Columbia in the late 1950s.
In 1975, her family lived in Teheran, where her father was employed by the United Nations and where she learned Farsi. A few years later, the family moved to Lebanon where she became fluent in Arabic. Her family frequently visited her father's relatives in East Jerusalem.
In 1980, she undertook her undergraduate education at Bryn Mawr. In 1990, as a graduate student at Duke University, she decided on a project in epistemology, "to examine knowledge in a social context, connected to time, place, politics and identity."
Wanting to find a place where that identity was in dispute, she chose Israel/Palestine. She then spent months in Israel learning Hebrew and examining Israeli archeology's role in the creation of, and establishment of, the State of Israel.
Israeli archeology, from the founding of Israel in 1948, claimed to have uncovered evidence supporting an ancient and continuous Hebrew presence, which in turn provided legitimacy to Israeli government claims that Palestinian land should be part of the modern state of Israel.
After achieving her Doctorate in 1995, she adapted her doctoral thesis into a book, Facts on the Ground, published by the University of Chicago Press in 2001.
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The book examined the role of Israeli archeology in what was essentially a political context. El-Haj traced the history of how archeological discoveries – pottery, ancient stones, even human remains – were used in a manipulative way to establish the legitimacy of Israeli claims to Palestinian land.
El-Haj questioned the veracity of some Israeli claims, saying the science of archeology had been exploited in the "formation and enactment of [Israel's] colonial-national historical imagination and ... the substantiation of its territorial claims."
Her book cites the example of an archeological dig in Jezreel, in the Galilee region. El-Haj said British and Israeli archeologists used bulldozers "to get down to the earlier strata, which are saturated with national significance, as quickly as possible."
Bulldozing a site – or using large shovels – to a specific depth of an archaeological dig, where one could expect to find remnants of an ancient Hebrew settlement, or not excavating to lower levels eliminates the possibility of finding evidence that other civilizations preceded or followed the Hebrews.
Israeli archeologist David Ussiskin of the University of Tel Aviv denied that bulldozers at the site were used in the fashion alleged by El-Haj's book or that evidence of more recent strata had been damaged.
Despite a spirited debate about her book, El-Haj's academic career continued to advance. She taught at the University of Chicago before moving to Barnard College in 2002 and sought tenure in April 2006.
That's when El-Haj was caught up in the surging neoconservative campaign to keep Islam – and criticism of Israel – as far out of mainstream American thought as possible.
In this case, however, the neocons did not prevail. El-Haj was awarded tenure on Nov. 1, 2007, representing at least one moment when free speech and academic freedom won out over the sophisticated political pressure that neoconservatives have made their hallmark.
[For more on the El-Haj controversy, see The New Yorker's edition of April 14, 2008.]
Morgan Strong was an adviser on the Middle East to CBS News "60 Minutes." He is a former Professor of Middle Eastern History at MercyCollege and S.U.N.Y.
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