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Monday, November 19, 2007

Why Attack Iran? by David Henderson

November 19, 2007
Why Attack Iran?
David R. Henderson

A Question for Mr. Romney

In a recent interview with the Wall Street Journal, Republican presidential candidate Mitt Romney said something quite interesting about Iran. One of the editors at the Journal asked him how he would respond upon learning that President Bush had launched an attack on Iran's nuclear facilities. He answered:

"I would hope that the president would have outlined a great deal of information. I have very little information, for instance, on: How many nuclear facilities are there? Where are they? Can we take them out? Can we not? What is the capacity of the Iranian military to respond? Are our 160,000 troops in Iraq safe, or are they going to get hit?" (Brian Carney, "Mitt Romney: Consultant in Chief," Wall Street Journal, Nov. 10, 2007)

Brian Carney, the Journal editor who wrote the article, noted that Romney always likes to ask such questions the way a consultant would: getting a quick understanding of the situation in order to assess it. That's how Romney made his substantial fortune as a business consultant. Carney and I would agree that there's nothing wrong with that. It would be nice to have a president who digs and probes. But do you notice two other questions missing? I do. These are the two follow-up questions I would have asked Mr. Romney had I been one of the interviewers:

Let's say you get your questions answered as follows. There are many nuclear facilities and they're scattered around. But we can take 100 percent of them out. The Iranian military has little capacity to respond. Let's assume, with little justification, that our 160,000 troops in Iraq are safe. [Incidentally, Mr. Romney, they're not safe. You might have heard that the U.S. is at war in Iraq. War is unhealthy for soldiers and other living things.] Here's my first question: Would you second Mr. Bush's decision to bomb Iran's nuclear facilities? My second question: If you answer yes to the first question, why would you bomb Iran?

It's too bad that Romney apparently didn't answer my first question and that, apparently, none of the Journal editors asked it. But they probably didn't need to. The reason: almost everyone understands that, if Iran were found to have nuclear weapons, virtually all of the Republican candidates, with the notable exception of Ron Paul, would support the U.S. government trying to eliminate them with bombs. Which leads to the second, more fundamental, question: Why?

What if Iran Gets Nuclear Weapons?

More and more people seem to take it as given that a nuclear-armed Iran would use its nuclear weapons to attack the United States. Yet there is no plausible argument, and very little evidence, for that conclusion.

First, we found out that we could co-exist with the Soviet Union, a country with hundreds of times the number of nuclear weapons that Iran could ever hope to have. How did we co-exist? Very simple. Our government made it clear that if the Soviet Union attacked the United States with nuclear weapons, the U.S. government would respond all-out against the Soviet Union with such weapons. The so-called doctrine of mutual assured destruction (MAD), though it was mad in a certain sense, worked. The Soviet Union never attacked us.

But, say the critics, Iran is different. They have all those mad mullahs over there who don't care about life on earth and simply want to destroy – fill in the blank – Israel, the United States, or Israel and the United States.

Yet there is little evidence that the leaders of Iran are mad. Instead, they are cautiously conservative. Trita Parsi, the president of the National Iranian American Council and adjunct professor of international relations at the Johns Hopkins School of Advanced International Studies, in his recent book, Treacherous Alliance: The Secret Dealings of Israel, Iran, and the U.S., states it as follows: "But whenever Iran's ideological and strategic goals were at odds, Tehran's strategic imperatives prevailed." (p. 3) He notes that the Iranian government has had informal alliances with Israel against the major Arab nations in the Middle East. These alliances existed not only when the shah was Iran's dictator, but also for much of the time the mullahs have run Iran. Through the government of Switzerland, Iran's government made an overture to the Bush administration in 2003, in which it asked the Bush administration to meet Iranian officials to discuss ending the sanctions and bringing Iran back into the community of nations, in return for Iran's forswearing any attempt to build nuclear weapons. According to Parsi, the Bush administration, at the behest of Vice President Cheney and Secretary of Defense Rumsfeld, rebuffed them. Moreover, the Bush administration verbally attacked Tim Guldimann, the Swiss ambassador to Iran, for being the bearer of good news. Secretary of State Condoleezza Rice, incidentally, even though she was President Bush's National Security Council director at the time, claims to have no memory of this Iranian overture. Interestingly, Parsi quotes none other than Efraim Halevi, the former head of the Mossad (Israel's version of the CIA), saying of the Iranian government in 2006, "I don't think they are irrational, I think they are very rational."

"Madman" Ahmadinejad

Ah, say the critics, but President Ahmadinejad is a madman. Think about that term "madman." I've never seen that term thrown around so loosely in my lifetime as in the years since 2001. "Saddam Hussein is a madman." "Ahmadinejad is a madman." The neoconservatives and others who make such charges rarely give evidence for it. They simply assert that such people don't care if they live or die and are, therefore, willing to do almost anything in pursuit of their goals. Notice that those same people virtually never make the charge against evil dictators who are U.S. allies. The best one-line refutation of this standard charge against foreign dictators that the U.S. government dislikes is one that President Carter's secretary of defense, Harold Brown, gave when discussing the Iranian hostage crisis. I recall (although I could not find it on the Web) that when told that the Ayatollah Khomeini didn't care whether he lived, Brown responded, "A man who makes it to age 80 cares whether he lives."

We don't have to settle for Brown's one-liner. We can also look at the facts. It's true that Ahmadinejad denied the Holocaust. But, as Parsi pointed out in Treacherous Alliance, Iran's "Supreme Guide," the Ayatollah Khamenei, forbade all Iranian officials from denying the Holocaust, a fact that frustrated Ahmadinejad. As a result, when Ahmadinejad visited New York in September 2006, he refused to repeat his remark. Moreover, denying obvious facts is hardly a sign of madness; the more straightforward explanation is that Ahmadinejad is a bald-faced liar. How about Ahmadinejad's famous statement that he wanted to wipe Israel off the map? Here's the problem: he didn't say it. You read that right. The famous line that has become the one-line argument for bombing Iran has been stated incorrectly – again and again. Repetition of a false charge doesn't make it true. I'm not an expert in Farsi, but notice what Ahmadinejad said: "Imam ghoft een rezhim-e ishghalgar-e qods bayad az safheh-ye ruzgar mahv shavad." What does the word rezhim-e sound like to you? It turns out that it means "regime." So what he was saying was that the Zionist regime should be eliminated. This is not at all the same as proposing that a country be wiped out. Democrats want the Bush "regime" eliminated, and Republicans wanted Bill Clinton's "regime" eliminated. In fact, some of Israel's Jews, as well as a sizable fraction of American Jews, want the Zionist regime eliminated. Believe it or not, there are Jews in the world who believe in religious freedom. This hardly qualifies them as madmen or madwomen.

Moreover, even if Ahmadinejad were mad – and there is no evidence that he is – the position of president in Iran is not like the position of president in the United States. Most of the power resides with a Muslim oligarchy and with the "Supreme Guide," which is why the "Supreme Guide" had the power to tell Ahmadinejad to shut up when it came to talking about the Holocaust. The position of president there is like the position of vice president in the United States, or at least the position of vice president before Dick Cheney.

What about the danger that if Iran develops nuclear weapons, it will turn them over to terrorists? Why would the Iranian government want to do that? The government would give up a lot of power in return for – what? Moreover, as Parsi points out (p. 271), the Israeli government has made it clear that if Israel is nuked, then, no matter who did it, the Israeli government will hit Iran, using, if necessary, its second-strike capability from one or more of its three nuclear-armed submarines (p. 270). Finally, notes Parsi, even if this deterrent did not exist, Iran wants terrorist groups as proxies, and if they acquired nuclear weapons, they would cease to be proxies. Whatever their motivation, people who have power are almost never willing to give it away.

George Orwell pointed out in his novel 1984 that when governments want to have power over us, they come up with threats to scare us. If they scare us enough, then they can grab power. The Democrats do this with global warming, with the goal of having more power over our daily lives. The Republicans, since 9/11, have tried to scare us by exaggerating by a few orders of magnitude the threat of terrorist attacks and nuclear-armed governments run by madmen. This is the stuff of novels, and not very good novels at that. The best way to combat this nonsense is to get knowledge and to confront the propagandists at every turn.

Meanwhile, there is no good reason to attack Iran. Indeed, for the U.S. government to attack a country that has not attacked us and isn't even threatening to do so would be to commit an immoral, and probably illegal, act. But that's another story.

Copyright © 2007 by David R. Henderson. Requests for permission to reprint should be directed to the author or Antiwar.com.

1 comment:

Anonymous said...

READ THE FOLLOWING PASSAGES FROM THE BIBLE AS IT HAS IMPLICATIONS ON THE WAR AGAINST TERROR/ISLAM and the claim of Israel that god gave them the land. If the child is an infant than the Judeo-Christian version becomes null and void and we are wasting our time and resources i.e. we could save trillions of dollars and create a more peaceful world rather than fighting against Islam the religion of Abraham, Moses, Jesus and Muhammad (peace be upon them all).

The COVENANT with Abraham and his DESCENDANTS is central to JUDAISM/CHRISTIANITY/ISLAM.

Please note this is not a competition between faiths but an attempt to decipher fact from fiction.

Genesis 21:14 Contemporary English version se below link


http://www.biblegateway.com/passage/?search=GENESIS%2021;&version=46;

Early the next morning Abraham gave Hagar an animal skin full of water and some bread. Then he put the boy on her shoulder and sent them away.

GENESIS 16:16
And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ish’mael. Abram was eighty-six years old when Hagar bore Ish’mael to Abram.

GENESIS 21:5
Abraham was a hundred years old when his son Isaac was born to him.

At Genesis 22 Abraham had only 2 sons others came later. The Quran mentions that it was Ishmael that was sacrificed hence the reference in genesis 22:2 your only son can only mean someone has substituted Ishmael names for Isaac!!

BY DOING SOME KINDERGARTEN ARITHMATIC USING ARABIC NUMBERS (1,2,3,4,5,6,7,8,9,10)
NOT ROMAN NUMERALS (I, II, III,IV,V,VI,VII,VIII,IX,X) NB no concept of zero in roman numerals.

100 years old – 86 years old = 14 ADD 3 YEARS FOR ISSAC’S WEANING

THAT WOULD MAKE ISHMAEL 17 YEARS OLD IN GENESIS 21:14-21
BUT IT IS A DESCRIPTION OF AN INFANT.

Carefully read several times the above passage and then tell me the mental picture you get between the mother child interactions what is the age of the child. If the mental picture is that of a 17 year old child being carried on the shoulder of his mother, being physically placed in the bush, crying like a baby, mother having to give him water to drink, than the Islamic viewpoint is null and void. Why is there no verbal communications between mother and (17 YEAR OLD) child?

GENESIS: 21:14 - 21
So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the (17 YEAR OLD) child, and sent her away. And she departed, and wandered in the wilderness of Beer-Sheba. When the water in the skin was gone, she cast the (17 YEAR OLD) child under one of the bushes. Then she went, and sat down over against him a good way off, about the distance of a bowshot; for she said, “Let me not look upon the death of the (17 YEAR OLD) child.” And as she sat over against him, the (17 YEAR OLD) child lifted up his voice and wept. And God heard the voice of the (17 YEAR OLD) lad; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Fear not; for God has heard the voice of the (17 YEAR OLD) lad where he is. Arise, lift up the (17 YEAR OLD) lad, and hold him fast with your hand; for I will make him a great nation.” Then God opened her eyes, and she saw a well of water; and she went, and filled the skin with water, and gave the (17 YEAR OLD) lad a drink. And God was with the (17 YEAR OLD) lad, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.


The age of Ishmael at this stage is crucial to the Abrahamic faiths. If he is 17 than the JUDEO/CHRISTIAN point of view about the Abrahamic covenant is correct. This has devastating theological consequences of unimaginable proportions.

This makes the conflict between Ishmael and Isaac and there descendants a work of fiction. I would strongly suggest it is clear cut case of racial discrimination and nothing to do with god almighty. The scribes have deliberately tried to make Isaac the only son and legitimate heir to the throne of Abraham??

Please can you rationally explain this anomaly?

I have asked many persons including my nephews and nieces - unbiased minds with no religious backgrounds but with reasonable command of the English language about this passage and they all agree that the child in the passage is an infant.
AS THE DESCRIPTION OF ISHMAEL IN GENESIS 21:14-21 IS THAT OF AN INFANT IT CAN BE ASSUMED SOMEONE HAS MOVED THIS PASSAGE FROM AN EARLIER PART OF SCRIPTURE!!! AND HAVE GOT THERE KNICKERS IN A TWIST.

For background info on the future religion of mankind see the following websites:

http://www.islamicity.com/Mosque/Muhammad_Bible.HTM

(MUHAMMAD IN THE BIBLE)

http://bible.islamicweb.com/



http://www.islamicity.com/

http://www.islamonline.net/english/index.shtml


http://www.islamalways.com/


http://ifamericansknew.com/


http://www.witness-pioneer.org/vil/Books/MB_BQS/default.htm

(BIBLE, QURAN and SCIENCE)

http://www.informationclearinghouse.info/ANTI-WAR

http://www.harunyahya.com/
(EVOLUTION DECEIPT)

http://www.barnabas.net/

http:/www.answering-christianity.com/ac.htm

HOLY QURAN CHAPTER 37 verses 101 - 122

101. So We gave him the good news of a boy ready to suffer and forbear.

102. Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"

103. So when they had both submitted their wills (to Allah., and he had laid him prostrate on his forehead (for sacrifice),

104. We called out to him "O Abraham!

105. "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.

106. For this was obviously a trial-

107. And We ransomed him with a momentous sacrifice:

108. And We left (this blessing) for him among generations (to come) in later times:

109. "Peace and salutation to Abraham!"

110. Thus indeed do We reward those who do right.

111. For he was one of our believing Servants.

112. And We gave him the good news of Isaac - a prophet,- one of the Righteous.

113. We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.

114. Again (of old) We bestowed Our favour on Moses and Aaron,

115. And We delivered them and their people from (their) Great Calamity;

116. And We helped them, so they overcame (their troubles);

117. And We gave them the Book which helps to make things clear;

118. And We guided them to the Straight Way.

119. And We left (this blessing) for them among generations (to come) in later times:

120. "Peace and salutation to Moses and Aaron!"

121. Thus indeed do We reward those who do right.

122. For they were two of our believing Servants.

ISHMAEL IS THE FIRST BORN AND GOOD NEWS OF ISSAC DOES NOT APPEAR UNTIL AFTER THE SACRIFICE?????

Therefore the claim that god gave the land to Israel is destroyed without the need of any WMD’s.




HADITH

Volume 4, Book 55, Number 583:
Narrated Ibn Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers:
'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had).
When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times."
The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it."
The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.