Fr. Bob's Thoughts for the Epiphany Seekers and Outsiders
1-5-20 |
| This
feast of the Epiphany has always been among the favorites of many
people, especially in Latin cultures like Italy and South America. We
like to see the Wise Men's appearance at the crib, with their elegant
clothes and precious gifts. It is all so Eastern and exotic. |
| St.
Matthew spends a great deal of time on this story. I think he did so
because the Wise Men represent for Matthew two things. First of all they
are outsiders who did not 'belong.' They were not Jews. They were not
people of the Covenant. No, they were from a faraway land, a different
tradition. They were not to be trusted by the locals. They were not like
us. |
| Do
such outsiders exist today? Yes. A young man in recovery told me how he
almost killed a "Phillipine guy" because another addict said that this
"guy's" people had caused the 9/11 attacks. He said, "That guy was
different from us. That skin, their eyes, their clothing, who can trust
them? To me, he was an outsider, not American." It was only at the last
moment when I saw the Crucifix on a chain around his neck. |
| At
the crib there were no outsiders, no racism, no beatings. Jesus
received them all ox, ass, shepherds and Magi. Poor and rich, Jews and
Gentiles, He came for them all. He would reject no one and accept the
unique gifts of all. What a pity if His followers do not always treat
outsiders as He did. It is really part of the Gospel. That is why
Matthew included it. |
| Secondly,
the Wise Men are seekers. They traveled the desert in doubt. They were
not sure what they were looking for. Reading the stars, making
inquiries, perhaps, at the end, there would be nothing. But they
continued the journey. A teacher at the Catholic school once said to me,
I feel like a hypocrite. I doubt so much about the faith and the
Church. My ear caught the word "hypocrite" because I knew many people
felt that way. They are confusing the term with seeking. Real hypocrisy
means people not only do not practice what they preach, but they are
calculating about it. Seekers are different. They practice what they
preach, but not out of total conviction, or maybe minimal conviction and
comfort. They say prayers, go to Mass, but still have some genuine
difficulties. They just go through the motions, have difficulty with the
practice of faith or just the faith itself, or perhaps feel spiritually
lifeless. |
| The
seeker might say, "How can I believe in a God who allows children to be
shot in school." Or "My spouse left me, my parents were killed in a car
accident, my prayers go unanswered. I pray but it is like talking to
myself. I go through the motions. I go to church, receive Communion, but
I am just not sure. I feel empty, dried up, what am I doing here? I
feel like a hypocrite." |
| This
is not hypocrisy. This is a journey and searching. This is the
discipline of keeping up appearances, not to deceive. It is a test, not
to win applause, but to win some sign from God that He is there and that
He cares. This is a journey for the spiritually numb, hoping for a
thaw. This is quiet, joyless duty of someone going through what the
great saints called the "dark night of the soul." These are people
trying to be faithful, even when they do not get anything out of it.
Such people are not hypocrites. They are searchers after Truth. They are
beloved by God. They are Magi seeking and they are Magi accepted.
Matthew wants us to know that. |
| So
this familiar story turns out to be our story, which is why it has such
appeal. These Wise Men are outsiders and seekers. Their journey was
over. They found what they were looking for. They entered the stable in
silence, for words could not express what they had found. They knelt and
looked into the face of the Messiah. And so will we. |
|
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