Friends,
in today’s Gospel Jesus teaches about the sanctity and permanence of
marriage. Now we begin to see why the love of a husband and wife is a
sacrament of God’s love. The Father and the Son—while remaining
distinct—give themselves utterly to each other, and this mutual giving
is the Holy Spirit.
So
when two people come together in love and form one flesh, they mimic
the love between the Father and the Son. And when their love gives rise
to a child, this mimics sacramentally the spiration of the Holy Spirit.
Father, mother, and children are evocative of the divine Father, Son,
and Holy Spirit.
And
this is why Jesus speaks so forcefully about marriage, and why his
Church, at its best, has echoed him up and down the centuries. It is
because marriage is such a sacred sign that the Church has sought so
assiduously to protect it.
I
know that the Church gets a bad rap for surrounding marriage and
sexuality with so many rules. I realize that libertarians through the
ages have
fought against the supposed uptight moralism of the Church. But human
beings always surround precious things with laws, restrictions, and
prohibitions.
Friday of the Nineteenth Week in Ordinary Time
Lectionary: 417
Joshua gathered together all the tribes of Israel at Shechem,
summoning their elders, their leaders,
their judges and their officers.
When they stood in ranks before God, Joshua addressed all the people:
"Thus says the LORD, the God of Israel:
In times past your fathers, down to Terah,
father of Abraham and Nahor,
dwelt beyond the River and served other gods.
But I brought your father Abraham from the region beyond the River
and led him through the entire land of Canaan.
I made his descendants numerous, and gave him Isaac.
To Isaac I gave Jacob and Esau.
To Esau I assigned the mountain region of Seir in which to settle,
while Jacob and his children went down to Egypt.
"Then I sent Moses and Aaron, and smote Egypt with the prodigies
which I wrought in her midst.
Afterward I led you out of Egypt, and when you reached the sea,
the Egyptians pursued your fathers to the Red Sea
with chariots and horsemen.
Because they cried out to the LORD,
he put darkness between your people and the Egyptians,
upon whom he brought the sea so that it engulfed them.
After you witnessed what I did to Egypt,
and dwelt a long time in the desert,
I brought you into the land of the Amorites
who lived east of the Jordan.
They fought against you, but I delivered them into your power.
You took possession of their land, and I destroyed them,
the two kings of the Amorites, before you.
Then Balak, son of Zippor, king of Moab,
prepared to war against Israel.
He summoned Balaam, son of Beor, to curse you;
but I would not listen to Balaam.
On the contrary, he had to bless you, and I saved you from him.
Once you crossed the Jordan and came to Jericho,
the men of Jericho fought against you,
but I delivered them also into your power.
And I sent the hornets ahead of you that drove them
(the Amorites, Perizzites, Canaanites,
Hittites, Girgashites, Hivites and Jebusites)
out of your way; it was not your sword or your bow.
"I gave you a land that you had not tilled
and cities that you had not built, to dwell in;
you have eaten of vineyards and olive groves
which you did not plant."
Some Pharisees approached Jesus, and tested him, saying,
"Is it lawful for a man to divorce his wife for any cause whatever?"
He said in reply, "Have you not read that from the beginning
the Creator made them male and female and said,
For this reason a man shall leave his father and mother
and be joined to his wife, and the two shall become one flesh?
So they are no longer two, but one flesh.
Therefore, what God has joined together, man must not separate."
They said to him, "Then why did Moses command
that the man give the woman a bill of divorce and dismiss her?"
He said to them, "Because of the hardness of your hearts
Moses allowed you to divorce your wives,
but from the beginning it was not so.
I say to you, whoever divorces his wife
(unless the marriage is unlawful)
and marries another commits adultery."
His disciples said to him,
"If that is the case of a man with his wife,
it is better not to marry."
He answered, "Not all can accept this word,
but only those to whom that is granted.
Some are incapable of marriage because they were born so;
some, because they were made so by others;
some, because they have renounced marriage
for the sake of the Kingdom of heaven.
Whoever can accept this ought to accept it."
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