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Wednesday, May 29, 2019

Bishop Barron's Gospel Reflection May 29, 2019

Wednesday, May 29, 2019
Wednesday of the Sixth Week of Easter
John 16:12-15
Friends, today’s Gospel declares that when the Spirit comes, he will guide us into all truth. There is a story I’ve heard about Jean-Luc Marion that, if it isn’t true, should be. In the midst of a lively lecture on Descartes, a student asked a pointed question about God. Marion looked at her and said, "Go to Sunday Mass for a year and then return and ask me that question again."

Marion’s response was not just a clever one-liner. If true knowledge of God depends upon immersion in the Holy Spirit, then that knowledge is a function of an entire form of life, involving prayer, self-denial, the corporal and spiritual works of mercy, and the forgiveness of one’s enemies. We don’t think our way to an understanding of God so much as we live our way to it.

Thomas Aquinas always said that he owed his theology far more to the persistence of his prayer than to the acuity of his mind. His penetration of the divine mystery flowed from his life in the Holy Spirit. And so today we pray, "Come, Holy Spirit, come!"

Wednesday of the Sixth Week of Easter
Lectionary: 293

Reading 1 Acts 17:15, 22—18:1

After Paul's escorts had taken him to Athens,
they came away with instructions for Silas and Timothy
to join him as soon as possible.

Then Paul stood up at the Areopagus and said:
"You Athenians, I see that in every respect
you are very religious.
For as I walked around looking carefully at your shrines,
I even discovered an altar inscribed, 'To an Unknown God.'
What therefore you unknowingly worship, I proclaim to you.
The God who made the world and all that is in it,
the Lord of heaven and earth,
does not dwell in sanctuaries made by human hands,
nor is he served by human hands because he needs anything.
Rather it is he who gives to everyone life and breath and everything.
He made from one the whole human race
to dwell on the entire surface of the earth,
and he fixed the ordered seasons and the boundaries of their regions,
so that people might seek God,
even perhaps grope for him and find him,
though indeed he is not far from any one of us.
For 'In him we live and move and have our being,'
as even some of your poets have said,
'For we too are his offspring.'
Since therefore we are the offspring of God,
we ought not to think that the divinity is like an image
fashioned from gold, silver, or stone by human art and imagination.
God has overlooked the times of ignorance,
but now he demands that all people everywhere repent
because he has established a day on which he will 'judge the world
with justice' through a man he has appointed,
and he has provided confirmation for all
by raising him from the dead."

When they heard about resurrection of the dead,
some began to scoff, but others said,
"We should like to hear you on this some other time."
And so Paul left them.
But some did join him, and became believers.
Among them were Dionysius,
a member of the Court of the Areopagus,
a woman named Damaris, and others with them.

After this he left Athens and went to Corinth.


Gospel Jn 16:12-15

Jesus said to his disciples:
"I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you."

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