The Stakes are Being Raised
Stephen P. White
notes a shift away from denying a link between homosexuality and the
abuse crisis and towards an attempt to normalize homosexual clergy.
Last
week’s summit in Rome did not address the problem of clergy harassing
and abusing adults. It did not address the issue, which Pope Francis has
acknowledged, of gay subcultures among the clergy. It did not say much
about the virtue of chastity. What the summit in Rome did focus on was
protecting minors from sexual abuse by members of the clergy: the most
glaring and widely acknowledged facet of the current crisis and the
primary source of the Church’s loss of credibility with the faithful.
Which is to say, the Rome summit was a start.
There is, of course, very good reason to distinguish, both morally and
legally, between the abuse of a minor and the abuse of an adult. And the
fact is that the Church in the United States is (hard though it may be
to believe) ahead of the global curve when it comes to treating the
sexual abuse of children as the grave matter it is. But it is also the
case – and the last eight months should have made this perfectly clear –
that when the Church says it has “zero tolerance” for the abuse of
minors without the stomach for rooting out or addressing the abuse of
those who just happen to be past the age of majority, the result is a
credibility gap.
When
Theodore McCarrick was accused last summer of having abused a
seventeen-year-old boy – the first accusation against him involving a
minor – the Church acted swiftly. But of course, McCarrick had been
accused for years of molesting “adult” seminarians – two dioceses paid
out settlements – and the repercussions for McCarrick were mild and
ineffectual. He was even for a while allowed to live in a seminary.
Which brings us to another cause of the credibility gap: The Church’s
reluctance to address the fact that the vast majority of those abused,
at least in the United States, have been male. After 2002 the “gay
priests question” became an ecclesiastical third rail. Surely no bishop
wants to be accused of conducting a witch-hunt. And by many accounts,
there are a significant number of Catholic priests today – and
presumably at least some bishops – who experience same-sex attraction.
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