We’ve mentioned before how
Moses and Elijah represent the Law and the Prophets, but there is more to their
appearance at the Transfiguration than just a symbolic representation or
shorthand for the Jewish Scriptures. They give us additional insights into the
nature of prayer.
Recall that the text says, “Behold, two men were
conversing with him, Moses and Elijah…” When you pray, you step out of the
ordinary world of space and time and enter into the properly eternal realm of
God. This means that you can come into contact with the past and the future.
You establish contact with what the Church calls “the communion of saints,” all
those friends of God over the centuries. We speak of invoking the saints,
speaking with them, seeking their help and intercession. This is not just pious
talk. It is grounded in this metaphysics of eternity.
But
what precisely are Jesus, Moses, and Elijah talking about? The answer is “…his
exodus that he was going to accomplish in Jerusalem” (Luke 9:31). We notice
first of all the thematic connection between the Exodus that Moses led—a
journey from slavery to freedom—and the exodus that Jesus would accomplish on
the cross, a journey from sin and death to resurrection.
In both cases, it is a great
work of liberation and life-giving love. This is key: the fruit of prayer in
the Biblical tradition is action on behalf of the world. We are, essentially, a
mission religion. Even the highest moments of mystical union are meant to
conduce to doing God’s work in the world, to becoming a conduit of the divine
grace. This is why Peter’s line is so important: “Master, it is good that we
are here; let us make three tents, one for you, one for Moses, and one for
Elijah” (Luke 9:33).
As Luke points out
immediately, “But he did not know what he was saying.” The point of prayer is
not to stay on the mountain. It is not to cling to mystical experience, however
wonderful. It is to become radiant with the divine light so as to share it with
the world. And this is why the voice from the cloud, once it identified Jesus,
specified, “Listen to him.”
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