A Conservative View of Iran
Philip Giraldi
The turmoil in Pakistan might have one positive result: the need to strengthen the American presence in neighboring Afghanistan could narrow the White House's options and permanently derail plans to attack Iran. Nevertheless, the likelihood of a war that will be a catastrophe for both belligerents, almost certainly for the entire Middle East, and possibly for the world at large, remains at a high level. War might even be regarded as inevitable because it is the only option remaining for decision-makers in Washington, who have effectively closed the door on other approaches that might reduced the level of hostility.
Contrary to the repeated assertions by Secretary of State Condoleezza Rice, an endless series of threats emanating from Washington is not diplomacy. The United States is refusing to negotiate with Iran, and the only obstacle to a war from the U.S. side is the resistance coming from Secretary of Defense Robert Gates and some military and naval officers, most notably the Central Command's Admiral William Fallon, who are heavily outnumbered by those in the administration and outside it who are pro-war. Anti-Iranian resolutions pass by large majorities in Congress. Both parties and nearly all the presidential candidates assert the necessity of war to disarm Iran and have placed no impediment on its initiation, the mainstream media is as acquiescent as it was in the run-up to Iraq, and the latest Zogby poll indicates that even a thin majority of the public has been convinced by the war hysteria and is supportive of conflict. Powerful lobbying groups like the American Israel Public Affairs Committee (AIPAC) continue to resist talks and urge a military resolution. It may be that few in the White House and Congress actually want to pull the trigger on Iran because they are gun shy after the debacle in Iraq, but the danger of a larger war growing out of a relatively minor incident is very real, as is the possibility that a nervous Israel will play some part in initiating a major conflict that will draw the United States in.
One of the strongest constituencies supporting military action against the perceived Iranian threat is voters who describe themselves as politically conservative. Most also identify as Republicans. To a certain extent, this support derives from a desire to support "their president" rather than from any serious consideration of what the probable consequences of yet another war in the Middle East might be. It also likely stems from a more general belief that the United States should have a strong and assertive defense policy in a troubled world, coupled with the irrational fear that "Islamofascism" is a global force that threatens national security. Those who see an existential struggle join with the Christian Armageddonists to welcome an "end days" conflict that pits good against evil, but they are likely a small minority even among conservatives.
As is often the case, conservatives should look to the example of President Ronald Reagan to see how global conflict should be managed. Reagan won the Cold War against a powerful nuclear armed adversary through calculated steps that increased bilateral cooperation on security issues while at the same time ratcheting up pressure on the shaky Soviet economy. The radically different imperialistic foreign policy of the Bush administration is difficult to reconcile with the cautious internationalism embraced by Reagan and his Republican predecessors, which proceeded carefully and sought to avoid involvement in other people's quarrels. Bush rarely exhibits other traditional conservative values, such as a preference for smaller and less intrusive government, fiscal responsibility, rule of law, and regard for the Constitution. He has convincingly demonstrated that he is not an heir to the Reagan tradition. George W. Bush, like his father before him, fraudulently claims the conservative label solely for his own political convenience.
Traditional Republican conservatives and foreign policy realists believe above all that war should genuinely be a last resort, not a first option, and that war must absolutely be in response to unambiguous threats to a vital national interest. It is the White House's embrace of permanent war and nation-building in the Middle East that should be most troubling, as it has already meant the deaths of thousands of American soldiers. Fiscally responsible conservatives should also be concerned about borrowing what will eventually amount to trillions of dollars to finance wars of choice. This has resulted in a plummeting dollar, higher interest rates, and increased energy costs, which has given China the keys to the U.S. economy.
Concerning Iran, the United States intelligence community has yet to complete a National Intelligence Estimate (NIE), though the report is scheduled to be issued by the end of this month. Unlike other recent NIEs, it will not have key judgments released in unclassified form, which means that the public and even many government officials will not know what it says. There is every indication that the delay in the preparation of the report was due to concerns by the administration that it was not "strong" enough. The White House will undoubtedly seek to use the document to buttress its case for action against Iran.
From the conservative viewpoint, it would be far better if the administration were to use the NIE to undertake a careful assessment of the Iranian relationship and respond to that assessment realistically. No one doubts that the United States and Iran have genuine differences that include possible nuclear proliferation, regional dominance, support of terrorism, and Iran's proper role as a neighbor of both Afghanistan and Iraq. These differences cannot be resolved with a bombing campaign. They should be dealt with through diplomacy, without any preconditions, and it is up to the United States to jump-start the process because the United States has more to lose from another war, most particularly in economic terms. Far from an extreme or radical position, positive and comprehensive diplomatic engagement with Iran was a key recommendation of the bipartisan Iraq Study Group and was also endorsed recently by Efraim Halevy, the former head of Israel's Mossad intelligence service. Conservatives should also eschew the demonization and disinformation campaign against Iran, which has muddied the waters and made negotiations more difficult. Iran has a legitimate, elected government, like it or not, and it should be treated with respect. The United States should step back and make a serious and dispassionate estimate of the genuine threat posed by Iran without using the words "Hitler" or "Nazis," or mentioning the year 1938.
Conservatives who believe that there must be a "casus belli" to justify a conflict or who are practicing Christians and believe a war must be "just" should particularly note the lack of evidence suggesting that Iran is preparing to attack anyone. The intelligence community believes that Iran might well have a secret nuclear weapons program, even though there is no evidence to support that suspicion. But even if Iran is seeking nuclear weapons, there is broad consensus that the program is likely not far advanced, is suffering from technical problems, and is susceptible to internationally sanctioned steps to slow it down further as long as the United States takes the lead and abandons the role of school bully.
Conservatives should also be skeptical about other claims, as much of what appears in the media is false or misleading. Iran has a vested interest in stabilizing both Iraq and Afghanistan, and the accounts of Tehran's involvement in both countries, most recently described as "conducting operations in our battle space" in Iraq, have been grossly overstated and frequently based on dubious intelligence. While Iran is undoubtedly both able and willing to make the U.S. presence in Afghanistan and Iraq uncomfortable, the allegation that it has been deliberately "killing our soldiers," which is the latest congressional pretext for going to war, is not supported by hard evidence. That Iran would have any interest or ability to provide a weapon of mass destruction to a terrorist group is speculation piled on top of speculation. It is unsupported by evidence, and observers of Iran have frequently noted that the regime of the mullahs has consistently behaved cautiously in support of its perceived national interest and is not suicidal. Even if Iran does obtain one or two crude nuclear weapons, it is difficult to imagine how Tehran could pose a serious threat to the United States in the near term, because it can be both deterred and contained.
Finally, conservatives should believe that America comes first. They should insist that the United States' interaction with Iran be based on our national interests, not Israel's, Saudi Arabia's, or any of the other countries' in the region, though those interests and concerns can be instrumental in shaping U.S. policies. Any serious analysis of the growing conflict with Iran will reveal that there are serious issues between Tehran and Washington, but the "existential crisis" that has been fueling the talk of war is largely false in nature, a concoction of outside interests, including lobbies, interest groups, the media, and the military-industrial complex.
1 comment:
THE FOLLOWING ISSUE CAN DESTROY ISLAM, ZIONIST RACIST ISRAEL AND THE TEACHINGS OF THE CHURCH AND NOT THE WAY OF JESUS WHICH IS PERFECT. RESEARCH THE BELOW SMALL THESIS to see if there is any truth to it.
READ THE FOLLOWING PASSAGES FROM THE BIBLE AS IT HAS IMPLICATIONS ON THE WAR AGAINST TERROR/ISLAM and the claim of Israel that god gave them the land. If the child is an infant than the Judeo-Christian version becomes null and void and we are wasting our time and resources i.e. we could save trillions of dollars and create a more peaceful world rather than fighting against Islam the religion of Abraham, Moses, Jesus and Muhammad (peace be upon them all).
The COVENANT with Abraham and his DESCENDANTS is central to JUDAISM/CHRISTIANITY/ISLAM.
Please note this is not a competition between faiths but an attempt to decipher fact from fiction.
Genesis 21:14 Contemporary English version se below link
http://www.biblegateway.com/passage/?search=GENESIS%2021;&version=46;
Early the next morning Abraham gave Hagar an animal skin full of water and some bread. Then he put the boy on her shoulder and sent them away.
GENESIS 16:16
And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ish’mael. Abram was eighty-six years old when Hagar bore Ish’mael to Abram.
GENESIS 21:5
Abraham was a hundred years old when his son Isaac was born to him.
At Genesis 22 Abraham had only 2 sons others came later. The Quran mentions that it was Ishmael that was sacrificed hence the reference in genesis 22:2 your only son can only mean someone has substituted Ishmael names for Isaac!!
BY DOING SOME KINDERGARTEN ARITHMATIC USING ARABIC NUMBERS (1,2,3,4,5,6,7,8,9,10)
NOT ROMAN NUMERALS (I, II, III,IV,V,VI,VII,VIII,IX,X) NB no concept of zero in roman numerals.
100 years old – 86 years old = 14 ADD 3 YEARS FOR ISSAC’S WEANING
THAT WOULD MAKE ISHMAEL 17 YEARS OLD IN GENESIS 21:14-21
BUT IT IS A DESCRIPTION OF AN INFANT.
Carefully read several times the above passage and then tell me the mental picture you get between the mother child interactions what is the age of the child. If the mental picture is that of a 17 year old child being carried on the shoulder of his mother, being physically placed in the bush, crying like a baby, mother having to give him water to drink, than the Islamic viewpoint is null and void. Why is there no verbal communications between mother and (17 YEAR OLD) child?
GENESIS: 21:14 - 21
So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the (17 YEAR OLD) child, and sent her away. And she departed, and wandered in the wilderness of Beer-Sheba. When the water in the skin was gone, she cast the (17 YEAR OLD) child under one of the bushes. Then she went, and sat down over against him a good way off, about the distance of a bowshot; for she said, “Let me not look upon the death of the (17 YEAR OLD) child.” And as she sat over against him, the (17 YEAR OLD) child lifted up his voice and wept. And God heard the voice of the (17 YEAR OLD) lad; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Fear not; for God has heard the voice of the (17 YEAR OLD) lad where he is. Arise, lift up the (17 YEAR OLD) lad, and hold him fast with your hand; for I will make him a great nation.” Then God opened her eyes, and she saw a well of water; and she went, and filled the skin with water, and gave the (17 YEAR OLD) lad a drink. And God was with the (17 YEAR OLD) lad, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.
The age of Ishmael at this stage is crucial to the Abrahamic faiths. If he is 17 than the JUDEO/CHRISTIAN point of view about the Abrahamic covenant is correct. This has devastating theological consequences of unimaginable proportions.
This makes the conflict between Ishmael and Isaac and there descendants a work of fiction. I would strongly suggest it is clear cut case of racial discrimination and nothing to do with god almighty. The scribes have deliberately tried to make Isaac the only son and legitimate heir to the throne of Abraham??
Please can you rationally explain this anomaly?
I have asked many persons including my nephews and nieces - unbiased minds with no religious backgrounds but with reasonable command of the English language about this passage and they all agree that the child in the passage is an infant.
AS THE DESCRIPTION OF ISHMAEL IN GENESIS 21:14-21 IS THAT OF AN INFANT IT CAN BE ASSUMED SOMEONE HAS MOVED THIS PASSAGE FROM AN EARLIER PART OF SCRIPTURE!!! AND HAVE GOT THERE KNICKERS IN A TWIST.
For background info on the future religion of mankind see the following websites:
http://www.islamicity.com/Mosque/Muhammad_Bible.HTM
(MUHAMMAD IN THE BIBLE)
http://bible.islamicweb.com/
http://www.islamicity.com/
http://www.islamonline.net/english/index.shtml
http://www.islamalways.com/
http://ifamericansknew.com/
http://www.witness-pioneer.org/vil/Books/MB_BQS/default.htm
(BIBLE, QURAN and SCIENCE)
http://www.informationclearinghouse.info/ANTI-WAR
http://www.harunyahya.com/
(EVOLUTION DECEIPT)
http://www.barnabas.net/
http:/www.answering-christianity.com/ac.htm
HOLY QURAN CHAPTER 37 verses 101 - 122
101. So We gave him the good news of a boy ready to suffer and forbear.
102. Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
103. So when they had both submitted their wills (to Allah., and he had laid him prostrate on his forehead (for sacrifice),
104. We called out to him "O Abraham!
105. "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
106. For this was obviously a trial-
107. And We ransomed him with a momentous sacrifice:
108. And We left (this blessing) for him among generations (to come) in later times:
109. "Peace and salutation to Abraham!"
110. Thus indeed do We reward those who do right.
111. For he was one of our believing Servants.
112. And We gave him the good news of Isaac - a prophet,- one of the Righteous.
113. We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
114. Again (of old) We bestowed Our favour on Moses and Aaron,
115. And We delivered them and their people from (their) Great Calamity;
116. And We helped them, so they overcame (their troubles);
117. And We gave them the Book which helps to make things clear;
118. And We guided them to the Straight Way.
119. And We left (this blessing) for them among generations (to come) in later times:
120. "Peace and salutation to Moses and Aaron!"
121. Thus indeed do We reward those who do right.
122. For they were two of our believing Servants.
ISHMAEL IS THE FIRST BORN AND GOOD NEWS OF ISSAC DOES NOT APPEAR UNTIL AFTER THE SACRIFICE?????
Therefore the claim that god gave the land to Israel is destroyed without the need of any WMD’s.
HADITH
Volume 4, Book 55, Number 583:
Narrated Ibn Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers:
'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had).
When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times."
The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it."
The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.
Post a Comment